PCEA Lang’ata Parish’s Mission and Evangelism (M&E) ministry has planted a congregation and sunk a borehole in Ilkeek-Oigero, seen roughly 100 people make decisions for Christ during a Kenyatta University mission, opened a church school in Kware village, and partnered with mission work in Rwanda and the Namanga Nendeni Mission Area — backed by a Session resolution committing 10% of the parish’s total budget to mission work.
Most of what a parish is known for happens inside its own walls — Sunday worship, committee meetings, ministry programs for its own members. PCEA Lang’ata’s Mission and Evangelism (M&E) ministry exists for the opposite reason: to take the church to places it doesn’t yet have a building, or any members at all.
A Budget Commitment, Not Just Good Intentions
What sets M&E apart from a typical outreach program is that it isn’t funded as an afterthought. The parish’s own ministry record states plainly that “the Ministry of Mission and Evangelism has experienced a marked growth over the years,” a growth that was “further boosted by a session resolution that 10% of the total budget of the Parish be allocated to mission work.” A tenth of the entire parish budget, set aside by formal Session decision specifically for reaching people outside the congregation — that is a structural commitment, not a one-off collection.
Planting a Church and Sinking a Borehole
The clearest evidence of what that commitment produces is in Ilpatimaru and Ilkeek-Oigero, where M&E was “instrumental in establishing Church congregations.” The ministry didn’t stop at preaching: it also sank a borehole at Ilkeek-Oigero as an evangelism tool — meeting a practical need for water alongside the spiritual need it was there to address. Outreach events in the wider Lang’ata area, together with missions to Ilpatimaru and Ilkeek-Oigero, ultimately led to the construction of a church building on the site.
A Hundred Decisions at Kenyatta University
Among the missions documented, one stands out for its scale: a mission conducted at Kenyatta University, where around 100 people made decisions for the Lord. University missions are a well-worn evangelism strategy across Kenya precisely because they reach large numbers of young people at once — and this one, by the parish’s own account, produced results on that scale.
Medical Camps and a Church School in Kware
M&E’s outreach has also taken a public-health form. Several medical camps were organized as evangelism missions in Southlands Kijiji, Kware, and Ilpatimaro — combining practical care with gospel witness, a pattern echoed elsewhere in the Presbytery’s community work. In Kware village specifically, the ministry went further: it inaugurated a church school, with Elder Charity Githinji overseeing its operation, explicitly aimed at one day opening a fully-fledged congregation or branch of the parish there. It is, in effect, a church plant in progress — starting with a school rather than a sanctuary.
Reaching Further Still: Nendeni and Rwanda
M&E’s reach extends beyond Nairobi’s edges. The ministry’s own highlights list “Mission – Nendeni – evangelization/mission,” connecting this ministry directly to the wider work chronicled in the 17 congregations of the Namanga Nendeni Mission Area. Internationally, the parish records “various missions and partnerships in Rwanda” over the last five years — evidence that M&E’s ambitions haven’t stayed confined to Kenya’s borders. Closer to home, the ministry also launched a program training domestic workers, extending its reach into a workforce that is often overlooked by conventional church programming.
What Scripture Says About Going Out
The Great Commission itself — “go and make disciples of all nations” (Matthew 28:19) — is the founding text behind any mission ministry, a theme explored more fully in our earlier look at what the Great Commission means for everyday Christians. Paul’s question in Romans, “how can they hear without someone preaching to them?” (Romans 10:14), captures the logic behind sending people to Ilkeek-Oigero, Kware, and Kenyatta University rather than waiting for people to arrive at the parish’s own doors. And the pattern in Acts — the gospel moving outward from Jerusalem “to the ends of the earth” (Acts 1:8) — is the same pattern repeating itself, on a much smaller scale, every time M&E starts a new outreach.
Frequently Asked Questions
What has the Mission and Evangelism ministry at PCEA Lang’ata accomplished?
It has planted a congregation and sunk a borehole in Ilkeek-Oigero, seen around 100 decisions for Christ at a Kenyatta University mission, run medical camps in Southlands Kijiji, Kware, and Ilpatimaro, opened a church school in Kware, and supported mission partnerships in Rwanda and the Namanga Nendeni Mission Area.
How is the mission ministry funded?
Through a Session resolution allocating 10% of the parish’s total annual budget specifically to mission work.
Is the church school in Kware a full congregation yet?
Not yet — it was inaugurated as a school under the outreach and evangelism ministry, with the explicit aim of one day growing into a fully-fledged congregation or branch of the parish.
Final Thoughts
A tenth of a parish’s budget, a borehole in a community that needed one, a church school started before a congregation existed to fill it — the Mission and Evangelism ministry at PCEA Lang’ata is a reminder that outreach, done seriously, looks less like an occasional appeal and more like sustained, funded, patient work in places the parish doesn’t yet call home.
Want to Support Mission Work Like This?
From Ilkeek-Oigero to Kware, this ministry keeps expanding. Reach out to find out how to be part of it.
Historical details in this article are drawn from PCEA Lang’ata Parish’s own published ministry records. Compiled by the Editorial Desk.